Feminist Hypocrites II: Feminists Lie to Women, Mothers

Warning: Post contains some graphic material

Feminists have long been taking credit for things they never did for women. In fact, they have actually taken part in removing the very rights of women and mothers they claimed to have given them. They will never acknowledge this now, of course. Second and Third Wave feminists just love to jump on board and say they are an extension of “First Wave” feminism, but in fact they are not. But here is what it has done. Modern feminism has relieved fathers and husbands of their burdens and responsibilities. Loss of laws that protected and favored women gives men an unprecedented power to control women like never before.

“The feminist quest for female fungibility with males has led the women’s movement to support the invalidation of laws benefiting and protecting women. This was the thrust, for example, of litigation directed by Ruth Bader Ginsburg when she was director of the Women’s Rights Project of the American Civil Liberties Union and , often using male plaintiffs, secured invalidation of laws that favored women…In the area of divorce reform, one of the benefits women have lost is the maternal preference which favored awarding custody to the mother. Almost all states now grant men and women a statutory equal right in custody… In order to secure custody, many women will drastically compromise their financial interests: ‘women who are scared to death of losing custody will trade away anything else- child support, property, alimony to keep it from happening.'”[i]

The main thrust of modern feminism has been to remove laws that protected and benefited wives and mothers in the name of equality. I have plenty of blogs posts about this that I have written. With the current fabrications father’s and men’s right groups like to come up with about women and our modern judicial system I’m sure this might be downright shocking and insulting (the truth usually is). But, I am not exactly known for mild, politically correct blog posts either. My views are generally shocking and insulting to both sides. I’m not interested in approval from anyone or a pat on the back for a job well done. The day approval is what I seek, is the day I should resign from writing as my mission means nothing any longer.

Our grandmothers may have been shamed for having babies out of wedlock, but this shaming helped to ensure protection for all women. Women today are forced to become single mothers. They don’t want to be, but with promiscuity and the granting of rights to men over illegitimate children without them having to take traditional responsibilities causes these hardships. In the past, many women were pregnant on their wedding day. The social and legal pressures on both parties forced them to come together or pay the price. If the man wanted rights, he had to take on the responsibilities of marrying the mother and supporting her for life. If the woman wanted to keep her reputation and be supported she knew she too would have to marry. The widespread availability of birth control and abortion shifts the responsibility from men to women as now men can have easy sex because they know the woman is pumped full of hormones to keep her from ovulating (or trick her body into believing she is already pregnant) and if she should become pregnant, once again it is her responsibility as Planned Parenthood is right around the corner to perform the abortion (the man might pay for it or he might force that responsibility onto her but either way he knows it is not his problem as neither law or custom forces him to take responsibility).

“Our grandmothers might have led more sheltered sex lives, but they also controlled what amounted to a sexual cartel: setting a high price for sexual involvement and punishing both men and women if they broke the agreement (either by forcing them into marriage or by ostracizing them from respectable company). Sexual rules create sexual solidarity among women. If men feel they can flirt from woman to woman, they will. They will enjoy our ready availability and exploit it to their advantage. But if women as a group cease to be readily available- if they begin to demand commitment (and real commitment, as in marriage) in exchange for sex- market conditions will shift in favor of women. “[ii]

The feminist war against women has been a massive one that has wrecked the lives and shattered the very beings of millions of women and children everywhere. Feminists today lie. They say they “need” feminism because of the most absurd issues, such as society’s unwillingness to take rape seriously. Yet feminists have never taken rape nor women’s bodies seriously. Ruth Bader Ginsburg herself and others filed a brief for the American Civil Liberties Union as amici curiae in the case of Coker Vs Georgia (1977) to argue that rape of a grown woman was not worthy of the death penalty.[iii] Thirty years later we would see Ginsburg further degrade women as a Supreme Court Justice by joining the majority opinion in the case of Kennedy vs Louisiana in a case involving the rape of an eight year old girl where

“…An expert in pediatric forensic medicine testified that L. H.’s injuries were the most severe he had seen from a sexual assault in his four years of practice. A laceration to the left wall of the vagina had separated her cervix from the back of her vagina, causing her rectum to protrude into the vaginal structure. Her entire perineum was torn from the posterior fourchette to the anus. The injuries required emergency surgery.”[iv]

This is really not so surprising coming from a premier player in the women’s movement who believes that protecting any group of people creates “harmful stereotypes” and the courts now long-gone “paternalistic” treatment of women was subjecting women to “second-class” citizenship.[v]

Today women face hardships that would not have happened in the 1950s. Husbands held responsibilities for, and to an extent authority over, their wives. But lest he wish to support her for life while she continued to live in the house with the kids, he would not leave her. Until women’s liberation a man had to provide the needs of his wife by law. Although coverture was mostly abolished by the end of the 19th century many aspects still remained in law. “Married women’s ability to make purchases on credit in their own name was denied by coverture. [Yet the wife was permitted to be] economically active by pledging her husband’s credit for necessaries (food, clothing, lodgings and medicine).”[vi]

Feminists love to tell us about the terrible days where women were treated so badly and unwed fathers didn’t have to support their children. Yet, they never tell us about the other side of the story. If a man fathered illegitimate children he could claim no rights. Today’s men have rights without having to take on the responsibilities for women and children that come along with it. Few unwed fathers actually support their children (and the feminist movement fought fiercely, winning Supreme Court decisions such as Orr vs Orr that forced states to gender-neutralize family law thereby making the traditional burdens of fathers and husbands the burdens of mothers and wives as well) and the loss of the maternal preference is a wonderful technique used against women to get them to forgo child support altogether in order to hang onto their children.

“Also absent from the discussion was any notice that Steven was not married to the mother. As will be discussed in chapter 4, it has been little more than twenty years since the U.S. Supreme Court, in Stanley v. Illinois, recognized any custodial rights for unwed fathers, much less those equal to the mothers’. This case seems to have given Steven-who never lived with Jennifer and Maranda-the same rights as a recently divorced father who had always lived with them, or, for that matter, the same rights as Jennifer. And no one found this worthy of comment.”[vii]

“The tender years doctrine (or maternal presumption, as it was often called) was well established by the 1920s. By the 1950s in Michigan and all other states it was the law The rule of maternal presumption reflected a universally held belief in the early part of this century that mothers by nature were the more nurturing parent for very young children. In their drive for equal rights in the seventies, many feminists spurned this very assumption, believing it fixed women as second-class citizens in a patriarchal structure.”[viii]

But, not to worry, feminists are on the scene to help. They realize women’s newfound predicament and are seeking justice.

“There is a national crisis for women and their children in the family law courts of this country. Affirmed by experts and leaders in the women’s movement, the existence of this crisis is verified by women in every state who report injustice in their family law cases, especially battered mothers trying to protect their children from abusive fathers who aggressively litigate against them, using family court to stalk, harass, punish, and impoverish their former partners and children. NOW recognizes this crisis for women and their children and seeks to address discrimination against women in family courts.”[ix]

The new wave of feminists seek to carry on the legacy of their woman-hating older sisters still pining for the same “equality” and rejecting “the patriarchy,” yet seem to have developed a convenient case of amnesia. “Yet, having been taken seriously by every state legislature in the country…feminists seek to absolve themselves from the blame, as if society should have known better than to listen to them.”[x] They have contributed largely to many social ills and problems women face. Their support of no-fault divorce laws and abolition of hundreds of laws that protected women largely contribute to the widespread “feminization of poverty” and the way out, they suggest, is affirmative action and subsidized daycare. Never will you hear them admit that they had anything to do with the problem’s women face today.

“No longer concentrating on the oppressiveness of home and family for women, feminists argue instead that, unfortunately, married mothers must remain in the work force to protect themselves from the very likely possibility of becoming single-parents impoverished by divorce. This is a likelihood, they choose not to remember, their movement was highly instrumental in creating.”[xi]

“Enactment of no-fault divorce laws unambiguously warned women to adopt the feminist perspective and replace homemaking with full-time career. The ‘present legal system,’ concluded Lenore Weitzman, “makes it clear that instead of expecting to be supported, a woman is now expected to become self-sufficient…’Thus, as always, feminist ideology converged with the interests of men who would avoid the responsibility for women that traditional marriage entails.”[xii]


[i] Graglia, F.C. “Domestic Tranquility: a brief against feminism,” p.295. Spence, 1998.
[ii] Crittendon,D. “What Our Mothers Didn’t Tell Us,” p.35. Touchstone,1999.
[iii] http://aclu.procon.org/view.resource.php?resourceID=3131#AmiciCuriae
[iv] http://www.law.cornell.edu/supct/html/07-343.ZO.html
[v] Cushman,C. “Supreme Court Decisions and Women’s Rights” CQ Press, 2001.
[vi] http://economics.ouls.ox.ac.uk/13127/1/Item.pdf
[vii] http://www.law.berkeley.edu/3158.htm
[viii] Ibid.
[ix] http://www.nowfoundation.org/issues/family/
[x] Graglia, F.C. “Domestic Tranquility: a brief against feminism,” p.296. Spence, 1998.
[xi] Graglia, F.C. “Domestic Tranquility: a brief against feminism,” p.296. Spence, 1998.
[xii] Graglia, F.C. “Domestic Tranquility: a brief against feminism,” p.136-137. Spence, 1998.


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